Yesterday I was conducting a Study Group about Reality. Amongst students, one kept thinking the answers. He was caught between what he thought he should be, and what he really was. He made me think about this Card, so I thought about sharing it with you for today's meditation.
Tuesday, December 15, 2009
Friday, December 11, 2009
Insanity is nothing but all your suppressions coming to a point where you cannot control them anymore. Meditation is the only way to make you absolutely sane.
Sometimes, we give up all our powers and visions in return for being accepted by the very same forces that imprison us. It is essential to find a way to release whatever tensions and stresses might be building up inside us: Excercise, screaming out in the open or even jumping up and down can do. Anything that shakes us up and helps our energy to circulate freely. Then, sit quietly and meditate.
Sunday, December 6, 2009
The crazy wisdom of Francis of Assisi
The heart has its own reasons, which the mind cannot understand. The heart has its own dimension of being, which is completely dark for the mind. The heart is higher and deeper than the mind, beyond the reach of it. It looks foolish. Love always looks foolish because love is not utilitarian. Mind is utilitarian. It uses everything for something else-- that is the meaning of being utilitarian. Mind is purposive, end-oriented; it turns everything into a means--and love cannot be turned into a means, that is the problem. Love in itself is the goal.
Fools always have a subtle wisdom in them, and the wise always act like fools. In the old days all great emperors always had one fool in their court. They had many wise men, counselors, ministers and prime ministers, but always one fool.
Why?--because there are things so-called wise men will not be able to understand, that only a foolish man can understand--because the so-called wise are so foolish that their cunningness and cleverness closes their minds. A fool is simple, and was needed because many times the so-called wise would not say something because they were afraid of the emperor. A fool is not afraid of anybody else, he will speak whatsoever the consequences.
This is how fools act--simply, without thinking what the result will be. A clever man always thinks first of the result, then he acts. Thought comes first, then action. A foolish man acts; thought never comes first.
Whenever someone realizes the ultimate, he is not like your wise men. He cannot be. He may be like your fools, but he cannot be like your wise men.
When Saint Francis became enlightened he used to call himself "God's fool." The pope was a wise man, and when Saint Francis went to see him even the pope thought this man had gone mad. He was intelligent, calculating, clever; otherwise how could he be a pope? To become a pope one has to pass through much politics. To become a pope diplomacy is needed, a competitive aggression is needed to put others aside, to use others as ladders and then throw them.
It is politics... because a pope is a political head. Religion is secondary, or nothing at all. How can a religious man fight and be aggressive for a post? They are only politicians.
Saint Francis came to see the pope, and the pope thought this man was a fool. But trees and birds and fishes thought in a different way. When Saint Francis went to the river the fishes would jump in celebration that Francis had come. Thousands witnessed this phenomenon--millions of fishes would jump simultaneously; the whole river would be lost in jumping fishes. Saint Francis had come and the fishes were happy. And wherever he would go birds would follow; they would come and sit on his leg, on his body, in his lap. They understood this fool better than the pope. Even trees that had become dry and were going to die would become green and blossom again if Saint Francis came near. These trees understood well that this fool was no ordinary fool--he was God's fool.
Wednesday, December 2, 2009
Turning inwards is not a turning at all. Going inwards is not a going at all. Turning inwards simply means that you have been running after this desire and that, and you have been running and running and you have been coming again and again to frustration.That each desire brings misery, that there is no fulfillment through desire. That you never reach anywhere, that contentment is impossible. Seeing this truth, that running after desires takes you nowhere, you stop. Not that you make any effort to stop. If you make any effort to stop it is again running, in a subtle way. You are still desiring--maybe now it is desirelessness that you desire. If you are making an effort to go in, you are still going out. Any effort can only take you out, outwards. All journeys are outward journeys, there is no inward journey. How can you journey inwards? You are already there, there is no point in going. When going stops, journeying disappears; when desiring is no more clouding your mind, you are in. This is called turning in. But it is not a turning at all, it is simply not going out.
-Osho This Very Body The Buddha Chapter 9
The woman in this image has a faint smile on her face. In fact she is just watching the antics of the mind--not judging, not trying to stop them, not identified, just watching as if they were traffic on the road, or ripples on the surface of a pond. And the antics of the mind are slightly amusing, as it jumps up and down and twists this way and that, trying to get your attention and seduce you into the game. To develop the knack of taking a distance from the mind is one of the greatest blessings. It is what meditation is all about really--not chanting a mantra, or repeating an affirmation, but just watching, as if the mind belongs to somebody else. You are ready to take this distance now, and to watch the show without getting caught up in the drama. Indulge yourself in the simple freedom of Turning In whenever you can, and the knack of meditation will grow and deepen in you".